Action. All right.
So, so today we're gonna be doing part two of the previous,
uh, video that we did last week.
There was so much to it that when I went back and looked for even
smaller details and for my own self,
I actually decided to do a part two. 'cause it,
there was even more interesting information that I found in the lab,
one in regards to tarot that I wanted to share it. So, um,
because it goes into a lot of specifics about the, uh,
some of the archetypes, how it's structured,
and how some of the archetypes actually, uh,
pull on us a little bit in certain circumstances.
And that's really important to know when we're going through our daily life.
And, uh, more specifically learning how to, uh,
embody some of these archetypes, uh, for those specific situations. So,
um, so let's start with, this is session 77,
question 12. Okay. Um,
so without kind of repeating what we went over last time, um,
let's kind of get into this specific question I am asking with respect
to this particular logos, our sun,
in creating the experience of its planetary system in those sub logo
of it. So, logo is of course, your pl plural of logos,
um, and raw answers.
The query has sustenance.
We shall begin by turning to an observation of a series of concept
complexes, of which you are familiar with the terra. Okay.
Uh, the philosophy was to create a foundation,
first of the mind, and then the body,
and then of the spirit complex.
Those com concept complexes you call the tarot
lie. Then within three groups of seven, the mind cycle,
which are archetypes one through seven, the physical complex,
uh, cycle, which is archetypes eight through 14,
and then the spiritual complex 15 through 21
archetypes. The last concept complex,
maybe termed the choice.
And I'll go into more about this in a little bit because this was,
uh, kind of blew my mind a little bit when looking at my own decks that I have.
And then, um, kind of comparing to what they say is, uh,
number 22, which is the choice, uh,
upon the foundation of transformation of each complex, the free will,
uh, guided by the root concepts offered in these cycles.
The logos offered this density, the basic architecture
of a building, and constructing and synthesizing data,
culminating in the choice.
Now we know the choice is really prominent in third density.
We make a choice on whether we,
we want to serve ourselves or we would like to serve others and create a
community, uh, of like-minded serving others, uh, individuals.
Um, so let's go on to,
to kind of talk a little bit about the magician. Go back to my screen.
Okay. Yeah. So this is session 78,
question 11. Uh,
I'll have plenty of time to kind of add in my own comments on this, 'cause I,
I've got so much, I might have to make a part three.
Let's see what we can get through tonight. Um, so the question was,
uh,
could you elaborate please on the nature and quality of the matrix
and the potentiator? So, potentiator of course,
means to make something move. You know, when you say someone's got potential,
like they could really do a lot. Um,
and raw answer is in the mind complex. The matrix maybe associated,
I'm sorry, maybe described as consciousness. Okay.
Um, it has been called the magician.
So how do you use your own consciousness to, um, you know,
affect the world around you? And of course,
we would have to really understand the choice on
whether we would like to do that for serving ourselves or serving others.
Um, it is to be noted that of, uh, itself,
consciousness is unmoved.
The potentiator of consciousness is the unconscious.
So the unconscious is what makes the consciousness move.
This encompasses a vast realm of potential in the mind.
Okay? Your subconscious,
your unconscious creates the potential of what your mind can do,
uh, in the body.
The matrix may be seen as the balance to working or even
functioning. Note that here,
the matrix is always active with no means of being inactive,
which is, um, yes, okay.
The potentiator of the body complex then may be called wisdom,
or it is through judgment that the unceasing activities
and, uh, uh,
proclivities of the body complex may be experienced in you
in useful modes. Goodness. Uh,
the matrix of the spirit
is what you may call the night of the soul or prial darkness. Okay?
So that is our, our catalyst of the spirit. Okay?
That's our dark nugget of the soul things that really make us draw energy, uh,
from, uh, the spirit or, um, you know,
the energy of that. So to really make it through what we need to,
again, we have, uh, that which is not capable of lunar work.
The potential power of this extremely receptive matrix that's
disparage is such that the potentiator, okay,
which is the unconscious,
may be seen as a lightning in your archetypical
system called the,
this has been refined into the concept complex of the lightning
struck tower. However,
the original potentiator was light in sudden fiery form.
That is the lightning itself. So this was quite interesting. Uh,
there's a couple of things that I wanna say about this. So, um, I mean, I,
I often pull the tower card and it's kind
of one of my favorites. I'm not gonna lie. I know that sounds strange,
but when you have a a tower moment,
that means that everything changes for you in that moment.
And it's up to you if you wanna decide to make the most of it,
or if you want to, um, you know,
lie with your pity party decorations. So, I mean,
it is a moment where you have to, you know, the,
the Jenga tower falls down,
so then you yourself get to recreate it in a way that is
best for you and everyone around you as well. And that's, again,
where the choice comes into play, is,
I can either make this all about me or I can make it about everybody. Um, and,
um, and now I've had a few tower moments, uh, in my own life, um,
but I'm never regretful of them. Of course,
I can't say none of them were my fault, or yeah, I mean,
none of 'em were my fault. I mean, but the universe put it there, source,
put it there, create or put it there for me to decide what I wanted to do.
It was a shift in my direction on purpose, uh,
to get to light a fire under my rear end. So, um,
and, uh, you know,
having my sudden awakening back in 2015, that was a tower moment. I mean,
literally lightning, like the, the light switches came on in my brain,
in my spirit, all of a sudden.
And I was seeing in it from one minute to the next in a completely different
perspective. Um, that to me is the lightning truck tower. Uh,
a lightning hit me. So, and then again, uh, with the car accident, you know,
lightning hit me and it was just, you know, I had to rebuild from the ground up.
And I'll tell you what, I've rebuilt better than I ever have before,
and it's still going. So, um, it's up to us, you know,
what we wanna do with that moment.
Um, so going on to, um, question,
I'm sorry. Session 78, question 37, uh, the fourth archetype,
which is the emperor seems to have to do with the experience of other
selves and the green right energy center with respect to other selves.
Is this correct? So they answer, yeah. This is perspective,
the broad name,
the broad name for archetype for maybe the experience
of the mind. So the emperor is, uh,
the broad name for the emperor is the experience of the mind.
So this is how we perceive it as in the emperor being an
archetype of ourselves. It's the experience of the mind.
In the tarot, you may find the name of the emperor. Again,
this implies nobility.
And in this case may be seen the suggestion that it is only through the
catalyst, which it has been processed by the potentiated consciousness.
Okay? Remember potentiated consciousness,
meaning it's taking something from the unconscious into the conscious. Uh,
that experience may ensue, thusly the conscious mind,
oma by the use of the vast resources of the unconscious
mind,
putting your unconscious mind to use by experiences
and processing your experiences. That is the emperor of ourselves.
So when I am going throughout my day and a lot of things have happened,
and then I sit in meditation at night and process it all and bring my energy
back and find my lessons of the day and all of that good stuff,
um, this is going to be my, my emperor self.
Um, and there is another spot in here, I hope we end up going to it where,
um, they ask about the genders, you know,
because the emperor is very masculine and, and raw kind of answer is, well,
it doesn't necessarily have to be that way, it's just that the,
the masculine side might be drawn to express
the emperor archetype a little more. So that is why, um,
it's drawn as a, as a masculine. So, um,
okay, so we're gonna go into session 79, 16.
Uh, I'm going to guess at the, in the system of tarot,
these archetypes would roughly correspond to, um,
you know what,
let's not go over that one, because it's like kind of out there by themselves.
And I think I would have to go through that one. That's okay.
Okay. That's okay. Let's go move on to the next one.
And I may go back to that one later on. If, uh, uh, we've got time.
'cause I'll have to go through like the whole session. 79, it looks like. Uh,
so let's move on to session 88, question 13. Uh,
I would like to ask you, as the initial production of the tarot,
where this concept was first formed, and where did the tarot,
where the tarot was first recorded, where was the first concept?
Is what they're asking in raw answers?
The concept of tarot originated within the planetary influence
of what you call Venus. Okay.
So the very first time this was put into use and, um,
explored was, um, in, on Venus. Uh,
I mean,
I would assume that it was during the time that raw was in third density.
I guess I can't make that assumption, but, um,
I'm gonna go with it for now until I know otherwise. Uh,
the next question was, um, was the concept given to,
uh,
was this concept device for a training tool for those inhabiting Venus at
the time,
or was it devised by those of Venus as a training tool for those of Earth?
Very good question. Did you use it for Venus, or did you use it for,
in respect to Earth, you know, using the,
the concepts of tarot defer their, um, evolution.
Um,
so Ryan answers the Chi was devised by third density population of Venus,
a great measure of your space time in your past. As we have noted,
the third density experience, um,
of those at Venus gel far more deeply and harmoniously
with what you would call relationships with other selves,
sexual energy transfer work,
and philosophical or metaphysical research. So they were much more spiritual,
it sounds like, as a collective than we are. I mean,
I know we have a very good group of individuals who study, uh,
spiritual work, but it just,
they're making it sound like there was a larger population that was in the
more into this type of research, uh, the product of, of many,
many generations of work upon what would be conceived.
The reciprocal mind ended up producing the tarot,
which was used by our people as a training aid in developing
the magical personality. Super interesting,
because when Don goes back later, I think and asks this question,
or maybe he answered it before the session, I don't know, he asked them, Hey,
you said you used it to, to develop the magical personality,
and then Ron starts saying, no, but they do say,
we used it to get in touch with our deeper mind. So it's,
it's almost like one, like if a question is asked one way,
then it gets a different answer.
And you might answer a different way with the same kind of intention,
but you might get even a complete other answer.
So just pointing that out. But, um,
the next question was, I'll, I'll make a guess.
At those of venous surro density,
who are the initial ones to partially penetrate the veil gleaned
information as to the nature of the archetypical mind and the veiling
process,
and from this design material as a method of teaching others?
Is this correct? Ross says yes. So, um, okay.
I guess I answered my own assumption and that yeah, they were,
but I guess it doesn't say, um,
raw was the ones in third density using it, but that's okay.
Um, yeah, so this one,
this next one is really good.
I really hope that I get to the ones that were, that blew my mind.
They all do. Um, question 16, I will also assume,
which may not be correct,
the present list I have of the 22 names of the tarot cards are not
in exact agreement with RA's original generation of tarot.
Could you describe the original tarot, um,
first telling me if there were 22 archetypes? That must be the same.
And if there were the same as the list that I have read you in your previous
session, or if there are any differences. So, Ryan answers,
as we have stated previously, each,
each archetype is a concept complex and may not,
may be viewed not only by individuals, but by those,
the same racial and planetary influences in unique ways.
Therefore, it is not informative to reconstruct,
um,
the rather minor differences in descriptive terms between the tarot used by us
and those of Egypt and the spiritual descendants of those first
students of this system of study. Um,
super interesting comments. So, uh, pretty much what they're saying is,
you know, it, it really doesn't matter.
Don't confuse what we used versus what those in Egypt might have used. Um,
you know, and, and readings,
everybody has their own flow.
Everybody has their own way of reading.
And I really think what matters is the end result on how you get the impression
you might get there a different way from the way that you, your distortions are.
Um, but, um,
what I found interesting is, uh, how Ed,
um, uh,
don't really discriminate between the differences between the two used by us and
those used by Egypt and the spiritual descendants of those first students.
Um, the one great breakthrough,
which was made after our work in third density was done,
was the proper emphasis given to the AUM
number 22,
which we have called the choice In our experience.
We were aware that such a unifying archetype existed,
but did not give that archetype the proper complex of concepts in order to
most, uh, uh,
efficiently use that archetype in order to promote an evolution.
So that is one thing I do wanna talk about for a moment. So, um,
after I, I read this last night,
it just blew my mind because I got a, a couple of my own decks, uh,
and the, the one deck that I mainly, um,
resonate with the most is the Starman, uh, tar deck,
which was David Bowie's artist. But I've pulled out all of my major A
and there's only 21. The choice is not on here. So, you know,
I am like, I, I think what I'm gonna do actually is like go to,
um, somehow create my own.
I'll figure it out because I wanna make the choice in there.
'cause it is really interesting. So after I read this one,
I went into something completely different and ended up finding this
website. Um, and it,
it goes through what's called The Fool's Journey.
So the entire major Arana from zero
to 21, um, involve, um,
uh, pretty much the Fool's Journey, which is also known as the, uh,
the hero's journey. Same thing, right? Because the fool is a person that, uh,
kind of jumps into things and, but is also not afraid to like,
put themselves in, in front of a truck to save somebody else,
or to, to jump into a burning building and save, you know,
children or whatever is going on. Um, but they also do that to themselves,
you know, they kind of jump into situations where eventually they're like,
what have I gotten myself into? So, you know, I wanna build this.
I wanna build this, uh, you know, huge structure.
Okay, well, that sounds good, let's do it. And then, you know,
sooner or later they're like, oh, man, what did I do? But anyway,
this website goes through, um,
pretty much the fool's journey and creates a story about how, um,
or the hero's journey goes through.
And it really kind of fills in the blanks on how it all works. You know,
first we're the fool, right? Uh, open-minded.
You're take on the world. He's naive a little bit,
and the difficulties doesn't really understand the full concept. Um,
but then we go to the magician, uh, and then, um,
uh, he really does have a whole lot of high potential,
and he really can create anything.
Us humans can create anything if we really put our focus on something that we
want,
and then learn the appropriate lessons along the way and take the appropriate
actions in that, of course.
So then we go to being the high priestess is the high priestess moment where
we're getting a lot of intuition and the feminine behind us all. Um,
and we do kinda discover that intuition almost.
And then, um, you know,
start kind of acting on the intuition. So it's kind of a,
a feminine aspect of the magician.
Then we go and we meet, uh, the empress, you know,
the empress is the motherly nurture figure in that. So,
um, and we can also embody that in certain situations and when we need to,
um, then we can be the emperor. Okay? So it,
and, um, we,
we know we really need to display leadership and authority, uh, in,
in certain time and place,
uh, the higher offense, of course, and this is understanding societal norms,
you know, how to function, so that society, those types of things.
So I can be, um, you know, the,
the empress while I'm at home, and then when I am, when I'm out in society,
you know, at the grocery store,
I kinda have to turn into the higher bunch a little bit. So, um,
and when I'm also teaching, when I'm out. So then of course, uh,
the lovers, which is if we're going from like birth to, um,
the end of your journey here, you know,
this would be preferably teenage or early twenties or something like that. But,
um, this could be any stage of our life really. It really can.
And we can kind of go in and outta these stages as needed, um,
as new situations arise, and that, so, um,
the chariot and we kind of discover the chariot archetype of ourselves.
Um, we're now a, a mature adult, um,
deciding who we are or have decided who we are. And, you know,
I didn't decide who I was until recently. So, you know,
this can happen anytime too. But, um, as far as, uh,
you know, embodying that archetype, it really can be, you know,
going into a certain situation where you really have to be confident about who
you are. And you cannot let your guard down because, uh, or for fear of, um,
uh,
any kind of criticism or anything like that. Like,
the way to divert that is to embody, to deteriorate. You know, I,
I'm perfectly good with my identity and who I am, and that, um, so, uh,
of course, staying level,
level-headed and not letting the emotions get the best of you, um, strength,
you know, we get a lesson in strength at sometime. Um, and this can be,
and going off to having a debate with somebody in the family,
or a friend or in an instant with a stranger, you know, you have to,
um, you know, embody that strength archetype. Um, the hermit,
of course, um,
my favorite because I've been a hermit for the last couple years,
and I'm actually just now kind of starting to associate with the world around
me. But I've come back with all this, this knowledge and I wanna share it. So,
and it's working, um, of course, but the,
but being the hermit kind of allows us to, um,
really reflect and really be on that solitude and,
um, really understand our own mind and spirit and body better, and,
um, and, and so on and so forth. Um, the Wheel of Fortune,
um, represents, you know, the,
the ever turning wheel of the universe and that. So,
uh, when I'm reading this card, I like to put in a lot of, um,
you know, the, the wheel of karma, of course, you know, breaking patterns,
mental patterns, physical patterns, those types of things,
or patterns with the reactions. Um, and,
but that kind of empowers us. It really does, when we break those patterns, uh,
that we are the real prayers of our own destiny, that we have the justice,
um, and this is either, um, justice,
honest or justice, you know, as far as, um,
anyone who has, uh, done wrong against us in that.
But sometimes we do need to leave that justice up to perma. Um, but, um,
understands that we are not perfect, of course,
and that we do need to hold ourselves accountable for things. And, um,
of course, leave it up to others, you know,
that they've also gotta take action and hold themselves accountable as well.
Then we have the hinge man. Um, this is all about surrendering.
It really, it's about letting go and going with the flow,
realizing that everything is perfectly imperfect,
you know, um, going with the flow. So get out, getting out of your own way,
uh, in some circum circumstances, the Hanging Man,
and with some people I've read. And it's like having that different perspective,
like finally having a different perspective or understanding that other people
have a different perspective, and that's okay. So, um,
enjoying a state of peace, then we have death.
And I love this car too. I love all of the cars that are supposed to be bad,
but it's, to me, it's a rebirth to me. It is an absolute,
you sometimes we kinda left to let our old self die to really be,
take on this new role and become what we're supposed to be.
So that's why I like it. Um, purging of negativity,
uh, conducting with higher self. And, uh, then we have ous,
which temporize was all about, uh, balancing those emotions,
of course. Um, the, the double card,
um, you know, and this is all about the, that darkness within ourselves. Um,
outside force usually it's usually something that takes hold of us where
we're in a negative mental pattern or something like that. Uh,
then we have the tower, of course, I've talked about that. Um,
the star is after comes after the devil is eliminated in
himself, and then you come into alignment, uh,
with yourself and your own, uh, higher self, the moon,
then the sun, then judgment, and then, um,
in the world.
So I'm half convinced that I think the choice is the world.
So once you've completed all of those,
then it's like you have the world because, uh,
the last sentence in this entire, um,
this entire blog is The Fool has inherited the World.
And this is a moment when you really step back out and you're really showing off
your, your gifts to help others. So,
but this is where the choice comes in handy, because, um,
we can either choose to do that for ourselves and have all
these rituals for ourselves so we can really create something
that is to manifest something that benefits community, benefits the world,
you know, um, you know, help each other,
willing to help each other and willing to barter and, uh,
to get things done so that everybody, uh, for the best of all,
for the best of all, but after I read this,
I went into a long rabbit hole in the Bible actually, about how, um,
you know, the, uh, the righteous in inherit the earth. 'cause I'm like, oh,
that's interesting. So this really is all about a collective, uh,
hero's journey or fool's journey. And it's kind of,
um, how we all do, honestly, you know, is,
is is how we get through this,
how do we all do during this whole collective dark night of the soul?
You know? So that,
I didn't actually mean to read all of that, but it was really good. I mean,
I really enjoyed that perspective of it. That is, that was not my work.
Somebody else put together again, that, um,
that link is up here at the top,
i n t souls.com. She did wonderful work,
but I wanted to emphasize on the choice there because it
is his third density. So once we get through the, the full journey,
we still have to make a choice. Um,
and then what comes after, I don't know, I guess living that role,
living that role and embodying that role, uh,
and learning how to embody these archetypes, it will or, uh, whatever may come.
So be like water, be like water was what comes after.
Okay, so going on, um, this is session 88,
question 18.
I will ask the following questions to clear up the possibility.
Only the method of teaching these concepts may give me important clues to
understanding the concept themselves.
They raw used similar to material cards for the training purpose in third
density. The answer? No. Um, okay.
Uh, alright,
so let's just move on.
I don't wanna take up too much time with that because they,
I think they go into a deeper discussion with it. So, okay, yeah,
we will, whatever using third density, um,
magical visualizations and mental configuration sometimes or other complex,
those are mental and drawn in the mind.
Another well known in your culture is visualizations
the distortion of law of one, I'm sorry,
the love of the one infinite creator called Christianity,
or in a small portion of your food,
stepss can be seen as a mental configuration,
but entirely a real man. No,
but as you call essentially now, Jesus, I remember going over this before.
Um, so they use a lot of visualizations, I think is what they're trying to say.
Um, and I do that a lot. I do that a lot,
sometimes unintentionally. Um, and then I find myself, um,
I don't know, I, I've mentioned before,
like the whole remote viewing has taken off and I'm not doing it on purpose.
So I'm really trying to, um,
learn how to control that a little bit better. So, um,
so I'm not trying to spy on people by any means.
That's not what I'm trying to do anyway.
So what they're saying though is they were able to, I,
I think I remember talking before when I went over this was they were able to
contact a, a certain group before that were Christian,
uh, because it was a distortion of the loved one,
but they were envisioning their food,
you know, which is community. Were envisioning their food as being one with, uh,
the creator. You know, you know,
in the church where I grew up with my grandfathers degan, we had bread,
you know, we checked the bread.
This is the body of Jesus Christ and you are going with it. And we had, uh,
well we had grape juice, we didn't have wine, but um, you know, we checked this,
this wine and um, this is the blood of Christ and that, and you are one with it.
Um, so envisioning that you are wine with what you are eating,
and it is also the one infinite creator, um, in a sense,
I can really see how that would raise your vibration and kind of help you with
that understanding in that. So, um,
okay, so I'll go on with this one actually.
How did the teacher relay information to the student with respect to
visualization? That's a great question. 'cause if you're visualizing it all,
how are you teaching anything is if it's just all visualization. Um,
so then the answer was, uh,
cabalistic of course the oral tradition of mouth to ear,
so you would visualize and then speak it.
Uh, then when raw attempted to teach the Egyptians,
the concept of terah was the same process used or a different one,
uh, same process was used. However,
those which were teach learners after us first through these images with
the best of their ability within the place of initiation and later
began use of what you call cards bearing these
visualizations representations. So, okay.
Alright. I do wanna go over one more of this. Uh,
were the court ana and the minor ana apportioned
Ron's teachings, or was this something that came along later? So this is the,
the core Ana's, like your princess and pages and all that, uh,
minor ana are your number cards. Um, uh, Ryan says,
those cards in which you speak were the product of the influence of what you
call kde and Sumer. So, so the Sumerians,
let's go back. Okay.
All right.
So this is in regards to, uh, this is question 23.
This is in regards to how they were speaking about how
it's a form of divination. So they wanted clarification on that. Um,
and Ron actually answer is,
we must first divorce the tarot as a method method of divination
from this major AA as a representative of 22
archetypes of the archetypical mine. They're saying actually, you,
you need to kind of keep those separate.
We didn't really intend for the major arcana,
the major arcana to be used as definition. We really gave you those, um,
as a form to get to know your own mind better or your own complex
better, let's put it that way. Uh, but I will go on and read,
um, the value of what you call astrology is significant when used by those
initiated entities.
If you pardon the misnomer that sometimes, um,
integrate considerations of the law, confusion, Lawrie will,
as each planetary influence enters the energy web of your sphere,
those upon the sphere move to move much as the moon,
which moves about your sphere, moves the waters upon your depths,
your own nature is water, and that you as a mind, body,
spirit complex, are easily impressed and moved.
Indeed,
this is a very fiber and nature of your journey and vigil in this density
to not only be moved, but to instruct yourself,
asked you to preferred manner of your movement and mind, body and spirit.
They're talking about the moon, okay? Mm-hmm. Um,
and I mean, it's a little interesting considering what we know about the moon,
but it,
and I know you guys know how the tide works and how it pulls on water,
but they really bring in a great point that we are also water.
So it's kind of raising us up a little bit.
It's like a personal tide that we have going on for, uh,
full moons especially. Um, and this is why it's like,
uh, really good to do, uh,
positive thoughts and positive manifesting around the, um,
the, the full moon in that. So, but it says, you know, um,
what was it? Um,
uh, yeah, this is the very fiber in nature of, of your journey.
That's the moon moving us up and down. Like,
that's it almost to me when I was reading this last night,
seemed like they were saying like,
the whole reason why you're going through all this journey and evolution in that
is from, is because of the moon. So, um,
uh, not to be moved,
but to instruct yourself is the preferred manner of your movement,
the preferred manner of your movement.
So this is manifesting preferred manner of your movement.
Which direction do I wanna go?
What do I wanna manifest for myself and my family or my friends, or, you know,
for everybody as a collective, as a whole? Um,
therefore, each entity enters the planetary energy web.
Each entity experiences two major planetary, uh,
influxes that of the conception, um,
which has to do with the physical yellow ray manifestation of the
incarnation. Okay?
So conception and that moment you call birth.
So this is two completely different things. So,
and nobody knows like when we're conceived,
and I don't think that there's any way to, you know,
scientifically find that out. So what we use here is mainly our,
our births.
When the breath is first drawn into the body complex of chemical yellow ray,
those who know the stars and their configurations and influence are able to see
a rather broadly drawn map of the country through which an entity
is traveled, is traveling or maybe expected to travel,
be it upon the physical, the mental or the spiritual level.
So helping, knowing astrology helps, um,
understand the archetypes a little bit in a matter of, um,
what we're manifesting for ourselves.
Such an entity will have developed abilities of the initiate,
which are normally known among your pupils as psychic or
paranormal. Um, and I, I went into,
uh, I think it was after I read this last night,
I went into a thought where I'm like, well, okay,
they say the word initiate a lot, and they say the word aapt a lot.
So what's the difference? I mean, is an aapt a study, a seeker?
And then once you kind of get past the point in you're, um,
seeking and studying, do, at what point do you become an initiate? Okay?
And we do know, uh, from last week's session that, uh,
once somebody became an initiate, then they went into, um,
into the temples and learned about tarot, they started learning tarot. So,
um, but of course the archetypes as well.
So yeah, so I don't know, I,
I don't know that to be an absolute fact that that's the difference, you know?
Uh, to me, I kind of went along this whole time thinking they were the same,
but I'm pretty, I think they're actually two different things.
I think you're an aept and then you're the, um, uh, the initiate
and then the abilities of the initiate, which is what you,
we would know as psych or paranormal, honestly.
I mean,
when I first started realizing how my own empathy was working and how my own
impressions were working and,
and that I realized that it's been happening all the time.
It's been happening forever. I just didn't realize it. But now it's like,
I see that now,
no wonder I've been a basket case because I didn't know that's what that was.
So now I see it, now I can kind of really, really work with it a little bit.
But, you know,
maybe that's the point where we can really just come into our own.
Um,
when the archetypes are shuffled into the mix of as
astrologically oriented cards, uh,
from which form the so-called court arcana and major arcana,
these archetypes become magnetized to the psychic impressions
of the one working.
The cards and thusly become instruments of a
linkage between the practitioner of the astrological determinations
and definitions, and the one requesting information.
Oftentimes, such archetypical representations will appear,
and such a manner as to have a seemingly interesting results,
meaningful in configuration to the questioner.
So when this happens, when somebody's really, really, uh,
picking up on the cards from, you know,
the impressions that the, the, uh, the person being read,
um, put into,
but also the ability of the actual reader to see these emotions on
certain, um, the, and I, I will admit,
I'm feeling this sentence,
they will have meaningful in the configurations to the questioner because there
are many times where I don't even know what the meaning,
meaning of it all is. And of course,
the questioner knows exactly what I'm talking about.
So nine times outta 10, I would like to have a small session afterwards,
uh, maybe 10, 15 minutes at, at the most, just to,
just to go over what made sense to them and then give a little advice, you know,
uh, on, on how to proceed from there.
So, uh, of course, and also I'm seeing, when I'm reading,
I'm seeing things
to me not realizing that it's actually them,
but I'm seeing it as it's like it's happening to me or my own personal life.
Um, and the, the situation might be a little bit different,
but when I'm describing it, they're like, yeah, that's totally what's going on.
So, um, so then afterwards I'm like, tell me what's going on, because I mean, I,
the way I see it is very personal, you know, I know what it's means more to you.
So let's talk about this a little bit and give a little advice. So,
um, in and of themselves, of matriarchy,
and I have no rightful life in definition,
but rather are tools for a few further knowledge of the self by the self,
for the purpose of entering a more profoundly,
acutely realized present moment.
This is the part where I was talking about earlier. Um,
technically they say like the major arcane really aren't meant to
be read from.
They're really just a tool for us to get to know each archetype,
uh, and maybe pull a card, you know,
a day in the morning or if there's a certain situation, um,
that we need guidance on, we can pull a major arc in a card.
I separated my major from the other ones, uh, earlier. Uh,
'cause I read this last night. I'm like, I'm gonna start doing that and,
and see which archetype would be most appropriate and which whatever
situation is going on or for the day, they're really meant for us.
They're really not meant to be, um, uh, divination.
Okay?
So they go into a little bit about, um,
and I know Mike has the site for the actual material that they
recopied.
'cause they actually went through and like recopied a lot of the major archy in
a, during these sessions. I don't have it, I wanna get that from him, or, um,
I'll find it from somewhere. Um, but they, they ask about,
uh, the, the, the tarot cards that they have,
which have been copied according to information we have from the walls of the
large pyramid visa. If necessary,
we can duplicate the cards in the book that we are appearing. I would ask raw,
these cards represent an exact replica up,
which is in the great pyramid. And raw answer is,
the resemblance is pretty substantial. So maybe not perfect,
but pretty close. Uh, okay,
this is, so I will go over this one again because
they re-ask it,
and then they get a different answer about developing the magical personality.
You stated wrong, you share to develop the magical personality. Um,
and the, the answer, the clothing,
one self within the archetype is an advanced practice of the a dapt,
which has long studied this archetypical system. The concept complexes,
which together intended to represent the architecture of
a significant and rich portion of the mind are intended to be studied as
individual concept complexes,
such as matrix, potentiator, et cetera,
and viewing mind-body,
spirit connections and in pairs with some con
concentration upon the polarity of the male and the female.
If these are studied,
there comes a moment when the deep throw throw dives
and joyful ditties of the deep mind can be
successfully brought forward to intensify,
articulate and heighten some aspect of the magical
personality. So like, yes, I don't know why they had to go through all that.
I mean, so like, yeah, but they, they, they did, they,
they used it to get in touch with their deeper mind.
And when you really get in touch more with your deeper mind and how your own
mind works, then yeah, you do break forth a little bit of that aspect of the,
the magical personality, which is also known as, uh, the higher self.
So, um,
does anybody have any questions so far? I,
I know I've been talking for a little bit of time.
Okay. I'll peek in at you guys a minute. Okay.
So they do talk a little bit about the, um,
the magician.
My favorite and archetype, number one,
represented by Terrell. Number one,
the matrix of the mind seems to me have four basic parts.
And they're talking about the tear decks that they have. By the way,
looking at the card, we have first and most obvious,
the magician is a part. And what seems to be an approaching star,
a stork or a similar bird seems to be in a cage on top of the
cage. We have something that is very difficult to discern.
Am I in any way correct And my answer,
and I give a little bit more detail, uh,
you are competent of you pictures good for you way to go.
You have not grasped the nature of the matrix of the mind as fully
as is reliably possible upon contemplation.
We would note that the representation drawn by priests were somewhat
distorted by acquaintance with and dependence upon the astrologically
based teachings of the K. Okay, now what? And they,
they've said it at least three times, you know,
in the sessions that I read over the last couple weeks,
and they really focused on, there was a lot of influence. I mean, yes,
they came to,
to Egypt or dreams and visions with these priests to give them their version of
tarot, but there was a lot of influence from the Sumerians and the Chaldeans.
Um,
the Chaldeans and the Sumerians put more of an astrological
spin on the tarro, and they're really meant to be a separate thing.
But it does help to know both, I guess.
I guess what they're saying is it's, you know, we didn't teach the astrological.
We, we taught the, the archetypes.
Uh, when raw originally trained or taught the Egyptian tarot, um,
did raw act just teach learners to a degree that raw became learn teachers,
they said this distortion, we were, yeah,
meaning they,
they're saying the Egyptians really didn't teach them a whole lot of anything.
So I mean, they, they taught the Egyptians, but it was, uh,
didn't really go away. They were the other way around. In fact,
I think we went over Egypt. It's been a while back,
but they were saying we didn't really land because they didn't really see us as
other selves at that point. So we, we went ahead and just left.
Um, let me,
I'm gonna go over one more, I think,
and then I know I've been talking for quite some time. Um,
and then we'll have to do a part three 'cause there's way too much more.
I'm only halfway down here on the results.
So we'll go over one more and then we will, we'll call it a night. Um,
so this session 89, question 25, uh,
would it be appropriate for me to answer with questions respect to what is the
meaning of three items that you spoke of for Card one and Cardi? Um,
what they, what they really go into is
how they're placed, how we should kinda look under the symbolism.
It was our intention to suggest that one or more of,
we,
we have suggested the queries having to do with the archetypes is
found in the tar.
After this point may take the form of observing what seemed to be the
characteristics of each archetype, the relationship between the mind, body,
and spiritual archetypes of the same ranking, such as matrix
or archetype seen in relationship to polarity,
especially when observed in the pairings. Okay.
Any observations made by a student which has fulfilled these considerations will
receive our comments in return.
Our great avoidance of interpreting for the first time for the learner,
the learn teacher,
various elements of a picture upon a piece of peace board is
involved both with the law, confusion, law free will,
and with the difficulties of the distortions of the pictures upon
the pace board. So there's, yeah, it's,
they're talking about looking at the pictures,
therefore,
we may suggest a conscientious review of that which we have already given
concerning the subject as opposed to the minor,
the major reliance being either upon
any rendition of archetype pictures or any system that has been arranged
as a means of studying these pictures.
So you can look at pictures all day long,
but you really gotta know what your symbolism and what,
what do you feel that means to you, and it means something different to anybody,
such as, um, you know, I'll go over,
I just pulled the world card outta my check. So the world, that's number 21.
You could put, I, I found myself putting a lot of numerology in my readings,
and I've never studied numerology,
but numbers have a specific meaning to my own self. So, uh,
card number 21, that's Equinox energy. I was born on an Equinox.
So that's equidistance of light J or equal time of light J um,
light and darkness. The meeting, um, you know, the,
the balancing the, the collective, you know, the world. So,
um, it's putting meaning into the pictures, uh,
and what you're feeling. The meaning are, I'm telling you, you know,
not one or not two readings are the same, uh, for a reason.
It could mean different situations of what impressions are you getting, uh,
during this time or that time. So, um,
I hope that makes sense to everybody and, uh, we're gonna call this one tonight,
but I will have to do a part three. So definitely, uh,
keep watching for that, uh, next week or, uh, the week after.
So I appreciate it. And Mr. Craig, if you wanna stop recording.